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Shri Yogeshwarji - Gujarati saint and literate

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Shri Yogeshwarji

(15 August 1921 - 18 March 1984)

 

Shri Yogeshwarji

Days of Fasts

 

On 14th October 1947, Yogeshwarji had an extraordinary experience. In the deep meditative state Yogeshwarji heard an inner voice "The Goddess Jagadamba is your supreme deity. Instead of longing for the grace of other deities, put all your efforts for the realization of the Mother Goddess. You won't get total peace without her realization. If you yearn for her grace, she will certainly bless you and gratify you." 

A path was destined for him. He resolved to observe fast till the Mother bestow him with her desired grace. Navratri was commencing the next day and thus began his yearning for the complete grace of the Divine Mother. He was well prepared for long and arduous penance. He started fasts with only five mouthful of water in the morning and five in the evening. The mother appeared before him but he was not satisfied. He wanted to see the divine form of the Mother, he wanted to hear her nectarine speech. So he gave up the water in between the fast. He sat on the same posture for day and night and prayed continuously. Few days later the Mother appeared and he started taking five mouthful of water again. 

During those days, spiritual experiences continued. He composed new bhajans from the lines that he heard in his inner world. Self magnanimous and unknown siddhas blessed him with their darshans. Finally he ended the fasts as the Mother graced him on 14th November with her darshan in physical form.  

In the solitary grove of Shantashram, at his native place Saroda and various places wherever he went, intermittent fasts for the grace of the Divine Mother continued. From 4th August 1948 to 11th September (38 days) he again observed fast for the Mother's grace taking only water. His body became lean and weak yet he resolved to continue. Accomplished soul often gave a date for the grace of the Mother but it only proved to be futile.  

Yogeshwarji realized that such false dates were given just to increase his patience and to pacify him. He had yet to perform a series of fasts for the complete grace of the Almighty Mother. 

 

From Shri Yogeshwarji's autobiography

 

"Can we call an act like fast obstinacy? According to my understanding it can be said as persistence and not obstinacy. Such passive résistance is not arid but full of love. I had such an intense longing in my heart for the Divine Mother that I could not direct my mind in any other thing. My mind automatically withdrew from the acts of eating and drinking."   

-------

"I do believe that there is a special importance of such fasts in the progress of my sadhana. Yet, I do not recommend fast for all the spiritual aspirants. It is not a matter of imitation. I used to receive command from the Mother before observing fast and also when to complete it. I completely surrender myself to that command and obey it. Sometime I personally do not wish but I merge my wish with the Mother’s wish and start fasts. A discussion about the reason behind the God’s wish has never risen in my mind. Anyone who attentively read the true and honest story of my life would be able to understand this explanation well."

-------

"Days of Navratri bear greater importance in my life. As such everyday, every hour and every moment plays an important role but for me, Navratri has remained significant from the point of view of sadhana. It is a known fact that during that period, I undertook penance with too much anxiety, pain and eagerness for the mother’s complete grace.

It could have hardly happened without the divine grace of the Mother. I had to undergo terrible pain during those days, my body became lean and weak, but I had readiness to offer my body if I had to do so. I continued my loud cry at the temple doors of the divine mother. With each passing day, my uneasiness compounded."

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"How can I pen up in words the bliss I had of the sweet darshan of the mother? I was in samadhi for a short time and then I regained my body consciousness. I had the divine darshan of Mother. There was celestial aura and all pervading peace on her face. I saw my cottage and again I was in Samadhi. This order continued for long time. Incessant tears of joy started flowing from my eyes. I tried to get up, but I could not. I became immovable. As if mother was asking me whether I wanted to remain permanent in such condition or not. I thought that such condition was not good permanently. Consciousness was must. Wakeful state was essential. Finally, I could move my body. One can easily understand how much repose I would have felt when I could move my hand and legs and I came into full consciousness." 

 

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